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- Development of social skills - e.g. sharing and asking for help.
- Helping others
- Development of visual learning skills
- Enhanced executive functioning - including planning and organising one's time.
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The Ure Museum aulos |
And - now - to what I drafted in 2011, the day after the event in Reading, along with some updates including some links that came my way - by coincidence - just this morning. The event was centred around the Ure's prize collection piece, this aulos - an unusual example of a surviving musical instrument from antiquity. Highlights of the event included an auletic performance, by Stefan Hagen of the University of Vienna - where I'd be working just a few months earlier but whom I met only now in the UK. I am particularly mentioning this performance because it gave me an additional perspective on one of the myths that I am particularly planning to use - that of Perseus and his gorgon encounters. In one of Pindar's odes, the creation of a piece of music (Greek, nomos) for the aulos is narrated. This is after Perseus had carried out his quest of beheading of the gorgon Medusa with Athena's help - indeed: under Athena's direction. Inspired by the wail of the surviving gorgon sisters, Athena composes a piece that imitates the sound made by one of them, Euryale, called - punningly - the 'nomos of many heads.' I wondered then about the potential for developing activities aimed at the visual and aural aspects evident here. And now I am thinking that, like the frescos - this could involve both individual work and group activity, including:
- Making gorgon head masks
- Imitating the sound of the distressed gorgon and the aulos.
Many of the applications could fit those I outlined for the frescos, and, in addition:
- Understanding how others behave in unexpected situations - and how others respond to these
- Exploring how to deal with distressing situations
- Behavioural applications including how to act in response to certain emotions, e.g. grief and fear
- Help with sequencing - by establishing what comes next in a story. This is a potentially challenging task as the mythological source, Pindar's poem, does not present the narrative in any linear way, but starts in the middle and loops back and forward. Plus the account does not fill in the gaps of the story. Thus it might make for a great potential activity - turning this challenge to an opportunity - which approaches sequencing from a creative angle. I'll give more thought to this.
Just this morning, in an email discussion with two of the fellow OMC collaborations, Sonya Nevin and Liz Hale. Sonya mentioned that she will be collaborating with an aulos player, Barnaby Brown of the Workshop of Dionysos, who will be composing music for some of the animations that she will be creating along with her partner, Steve Simons, of their Panoply Project. Barnaby will also play live at one of the OMC conferences. Sonya also pointed me to an interview on the Panoply site with Conrad Steinmann, an ancient music re-creator. I'm now looking forward to liaising with Sonya and hopefully Barnaby and perhaps also Stefan and Conrad over the potential applications in the autistic classroom.
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