Autism and Classical Myth: October 2017

Here’s a written-up version of the paper I gave yesterday at the Classics and Social Justice conference mentioned in my previous posting. This event was exploring ways to diversify Classics. Here's what my short (c. 15 minute) paper contributed.

Good afternoon! I offered three papers for this event. The first was on Equality and Diversity, around my experiences writing a disciplinary guide for the Higher Education Academy for Classis a few years back (which made lots of references to this prize-winning book). Secondly, I offered one on the potential for Black Athena – currently in its 30^th anniversary year – for challenging what Classics is, and diversifying it. Here I would have looked especially at my experiences teaching Black Athena in the classroom. Then I mentioned a third topic, on work I’m doing on autism and classical myth – and this is what won out, possibly because its potential impact beyond HE has the best fit with what Classics and Social Justice strives for, namely “Outreach that brings classics out of the academy andreturns it to the least privileged in our society.”

So, what I shall give now is an overview of what I am doing with classical myth in an autistic context – and what I am doing with autism in a classical context.

I am in the second year of Our Mythical Childhood… an ERC-funded project on classics and children’s culture (Nanci Santos, who just spoke on classics and video games is part of the project too). It’s a global project – for which Roehampton is the UK base. The key thing I am doing for the project is producing a set of resources for use with autistic children.

My title for today mentions – specifically – myth as a ‘hope bearer’ because this is an issue that I have been exploring as part of the Our Mythical Childhood project for a conference held in May 2017 and, now, a tied-in book. The conference/book looks at how far classical myth can be a source of hope for children as they move through difficulties and challenges of childhood towards adulthood. And my paper looks at how far classical myth might be a source of hope for autistic children in particular.

It might be thought that hope is something particularly needed for autistic children – not least the hope of a cure. This is not the approach I am taking. There are still people seeking to cure people of their autism. But, for others, this is misguided and damaging. Rather than seeking to cure someone of autism – to separate autism from a person – another approach is this, namely to recognise that autism represents a particular way of thinking and a particular kind of experience. So, the kind of hope that I am engaging with is the hope for a means for non-autistic people to ‘reach’ autistic people and, vice versa, for autistic people to engage in a non-autistic world.

I am hoping that classical myth will provide just such a gateway between these two worlds. This is a quest that began for me approaching a decade ago when I learnt from a special needs teacher that, in her experience, autistic children tend to respond well to learning about classical myth. I started to wonder why – and I began to wonder whether, as a classicist especially interested in myth, I might be able to contribute something to autistic research.

I was confirmed in this thinking last year when I heard about the book Sidekicks by Ron Suskind. Here, Suskind sets out how he managed to reach his autistic son via Disney characters, including those from Disney’s Hercules. And my first set of resources will be linked with Hercules – with the choice of Hercules between two paths in life. I am going to centre them around an artefact, one just c.100 metres away, in an 18^th-century room at Roehampton – imaged here in an earlier blog post - which has a chimneypiece panel depicting the episode. I am going to use this artefact in activities with autistic children. For example, for those with more basic levels of communication, who might not know – or ever know - who Hercules ‘is’ there will be activities around the fruit in the basket, where users will be encouraged to say key words relevant to the image, such as ‘hungry’ and ‘pretty.’ For others, there will be activities around gestures – and on how the three figures, especially the women, seek to control the space around themselves.

I am going to be developing these resources by early 2018, and I shall keep putting updates on my blog to outline by progress.

I ended by saying thank you – and I gained some really supportive feedback and also offers of help. One of the participants, Chris Mowat, tweeted actively during the event at #classicsSJ including as follows on my paper:

Classics Soc Justice Retweeted   

Chris Mowat‏ ‪@chrismologos 17h17 hours ago More    Replying to ‪‪@chrismologos  SD: see more at ‪http://www.myth-autism.blogspot.co.uk ‪#classicsSJ 

0 replies  2 retweets  3 likes   Reply Retweet 2  Like 3 Direct message 

Classics Soc Justice Retweeted   

Chris Mowat‏ ‪@chrismologos 17h17 hours ago More    Replying to ‪‪@chrismologos  SD: Hercules and the two different paths in life is a strongly used image through classics reception ‪#classicsSJ 